Tuesday, February 18, 2014

Women in Ministry


Biblical Examples of Women in Ministry 





Old Testament history includes accounts of strong female leadership in many roles. The
following are striking examples: Miriam was a prophet to Israel during the Exodus,
alongside her brothers Moses and Aaron (Exodus 15:20). Deborah, both a prophet and a
judge, directed Barak to lead the army of Israel into successful combat against Israel’s
oppressors (Judges 4 to 5). Huldah, also a prophet, authenticated the scroll of the Law
found in the temple and helped spark religious reform in the days of Josiah (2 Kings
22:14–20; 2 Chronicles 34:22–28).

The New Testament also shows that women filled important ministry roles in the Early
Church. Tabitha (Dorcas) initiated an effective benevolence ministry (Acts 9:36). Philip’s
four unmarried daughters were recognized prophets (Acts 21:8,9). Paul singled out two
women, Euodia and Syntyche, as “women who have contended at my side in the cause of
the gospel, along with Clement and the rest of my fellow workers” (Philippians 4:2,3).
Priscilla was another of Paul’s exemplary “fellow workers in Christ Jesus” (Romans
16:3,4). In Romans 16, Paul greets numerous ministry colleagues, a large number of them
women. In these greetings, the word Paul uses to speak of the work (kopiaō), or labor, of
Mary, Tryphena, Tryphosa, and Persis (Romans 16:6,12) is one he uses extensively for
the labor of ministry (1 Corinthians 16:16; 1 Thessalonians 5:12; 1 Timothy 5:17).

Phoebe, a leader in the church at Cenchrea, was highly commended to the church at 
Rome by Paul (Romans 16:1,2). Unfortunately, translation biases have often obscured 
Phoebe’s position of leadership, calling her a “servant” (NIV, NASB, ESV). Yet Phoebe 
was diakonos of the church at Cenchrea. Paul regularly used this term for a minister or 
leader of a congregation and applied it specifically to Jesus Christ, Tychicus, Epaphras, Timothy, and to his own ministry. Depending on the context, diakonos is usually 
translated “deacon” or “minister.” Though some translators have chosen the word 
deaconess (e.g., RSV, because Phoebe was female), the Greek diakonos is a masculine 
noun. Therefore, it seems likely that diakonos was the designation for an official 
leadership position in the Early Church and the proper translation for Phoebe’s role is 
“deacon” (TNIV, NLT, NRSV) or “minister.” Moreover, a number of translations reflect similar biases by referring to Phoebe as having been a “great help” (NIV) or “helper” (NASB) of many, including Paul himself (Romans 16:2). The Greek term here is prostatis, better translated by the NRSV as “benefactor” 
with its overtones of equality and leadership.



ESTHER – A WOMAN OF COURAGE
As women have opportunity to serve in our churches, we look to the Scripture to discern 
how God used women in significant ways in the past. An outstanding example for us is 
found in the little book of Esther. Esther was a woman who lived in difficult 
circumstances, had a difficult marriage, and yet she was used to change the fate of her 
entire nation. Women, even in difficult personal circumstances, can make a significant 
difference in God’s purposes.
Esther


We will consider this book from three perspectives and see what we can learn about how God uses women for His purposes. We will see that He prepares us, we must risk obedience, and seek His wisdom in acting for Him. You might say that for every time there is exists a prepared person, a real risk, and a wise way. Let’s consider these 
together, beginning with “a prepared person.”





We first observe God in community with Himself (Father, Son and Holy Spirit) 
determine to create mankind in His image. The interaction, communication, and 
collaboration within the Trinity reflect the intrinsic connection of God’s image and 
community. Additionally, from the beginning the image of God is reflected by both male and 
female, human beings. Being created in God’s image means having both male and 
female genders. The act of creation of man and woman to reflect God’s image is done 
in community as well – male and female as mankind in two persons. We discover in 
these verses that woman is a bearer of God’s image equally with man giving her great 
worth and dignity. From these verses we also learn that woman shared with man the responsibilities 
assigned by God in creation. They were not either/or, but both together. 
Verses 26-30 commands both man and woman 
• To rule over creation 
• To be fruitful and multiply 
• To subdue the earth and fill it 
• To enjoy the fruit of the earth 
Because God made both man and woman in His image and gave these tasks both the 
man and woman we can surmise that: 
1• Woman is equal in nature with man as a person with intellect, emotions, will, and 
spirit. 
2• To both man and woman, as bearers of His image, God gave dominion, blessing, 
and the important responsibility to rule and to be fruitful. 
3• And He gave to both of them the pleasure of enjoying that fruitfulness. 
4• It is not only man or only woman, singularly, who can fulfill this commission. It 
is given to them both as a part of community that involves both male and female. 
Male and female complement each other as image bearers. 
5• Though we see that woman is like man, we also see in verse 27 that she is created 
to be different. There is a reason that this verse differentiates woman from man. 
6• In this way, neither man nor woman is defined by marriage itself, but each reflect 
the glory of God through their gender in unique ways. Marriage itself can be a 
means of that reflection, but it is not fundamental to the expression of God’s 
image through a man or through a woman as a created being and an individual 
before God. 

Women have a unique connection to what is human and personal. This ability 
provides strength in connecting people to each other through relationships in the 
family, in the church, and in the community. It is interesting to realize that 
because Adam was already created, Eve entered into a world where human 
relationships were available (i.e. Adam) whereas Adam had experienced a world 
prior to human relationships (which God declared not good) Also, she was created 
from Adam’s side, his very person. Perhaps that is why women have a bent 
toward relational connections.
Adam and Eve in the Garden

God worked with the dust of the earth to form man. Then He breathed His 
own life into man. Man has a unique connection with the earth. 

1• When Adam was alone there was something missing that was not good. 
God meets this need in making woman. “I will make a helper suitable for 
him.” The fact that God took the rib from Adam and formed woman 
pictured that his incompleteness was made complete. 
2• God’s image was not complete when Adam was alone. Something was 
missing? God formed Eve from Adam’s humanity, and human community 
was set in motion. 
3• God worked with bone, flesh, and blood to form woman. 
4• Here is a picture of something warm, human, and personal in the way God 
formed woman and the material He used. 
5• Woman has a unique connection to what it means to be human, with a 
special connection to others. 
6• Woman was formed from a human being, from a person. 
7• She has a capacity to see life in a way that man does not have as clearly. 
Likewise, he has a capacity to see life in a way that she does not have as 
clearly. They complement each other. 
8• When she was created as a “suitable helper,” she was given a unique role.


Regardless of our particular backgrounds and convictions about how women serve in the 
church overall, the ministry of  women is clearly an area that is both biblical 
and needful for the sake of a healthy church. The ministry of  women is an area 
in which the exercise of all the gifts toward equipping, disciplining, and serving are 
essential. 
A. If women are guided by mature women in effective, serious studies of Scriptural 
truth, the problem of gossip will diminish rather than grow. The use of small groups 
and personal relationships with godly women will also give them a necessary and 
healthy outlet for discussing their lives in productive ways, and praying toward 
Christ-honoring attitudes and solutions. 
B. Significant ministry of  women in the area of counseling and guidance 
through life issues protects the church and its leadership from the problem of 
sexual temptation and even immorality that so often begins when men take on the role 
of counselor to women. Surely this was part of the Lord’s protection for us all in 
mandating the needful and effective ministry of  women. Thus, women need to be well trained and prepared to meet this challenge biblically and from a position of personal maturity. 
C. If women are growing spiritually and discovering their spiritual gifts, there will be 
many more servants equipped to participate in the ministry of the church. Women 
enjoy serving if they understand how and where to use their gifts! In this way, they 
are more fulfilled as well as appropriately supportive of church leadership. In general, 
when women are actively encouraged to serve in the areas of their gifts and 
biblical calling, they will be fulfilled and satisfied, not angry and looking to 
dominate church governance inappropriately. If their needs for relationship and 
nurture are being met, they will be healthy and effective contributors. 
D. When the relational needs of women are met in relationship with other women, they 
are happier at home, at work, and in every arena of life. Families are also affected 
in wonderful ways. Women who are studying God’s Word, growing in their faith, and 
serving others provide excellent role models for their children. Their commitment to 
spiritual growth may also serve as a catalyst to their husband’s spiritual development. 
Our relational priorities are one of our greatest strengths if properly tended! 
E. When married women are trained and able to join their husbands in ministering to 
others, greater understanding and unity can be fostered in the home and in 
ministry. As married couples labor toward a common goal, both feeling connected to 
this calling, they will also be able to provide needed support to each other in the face 
of various struggles and pressures. 
F. Women in ministry support the overall goals of the church. Ministry to 
women, by women and for women, to bring us closer to God and to a heart for 
serving and loving those around us, should exist in support of the overall ministry and 
goals of the church, not exist as a separate entity outside the church. This focus must 
be continually held before us, accountable to church leadership, given support and 
encouragement by leadership, and contributing to the welfare and success of the 
church and those who lead the church in following Christ.


As women, we have all received different callings and gifting from the Lord. We all live 
in different circumstances with different personalities and personal histories. Esther 
changed the course of history for her nation in spite of personal difficulty. How might 
you make an impact in your world if you follow God’s call?
Spend some time in prayer thanking God that He has 
made you female in His desire to express aspects of 
Himself in the universe through you. Thank Him for the 
special ways He delights in you and invites you to 
participate in what He is doing around us for His glory! 


Saturday, February 15, 2014

Healing for the Broken Heart

Do you feel a power drain inside?? Do you feel like you always hit a brick wall when praying in the spirit?? In Luke 4:18-19 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised.
To preach the acceptable year of the Lord.

Jesus came to heal the brokenhearted. He wants you to deal with the hurt that has robbed you of so much joy in your life. 
Your heart can be broken from so many different areas, such as, death of a loved one, physical abuse, abortion, divorce, abandonment, rejection with children can be very serious. People don't realize how tender a child's heart really is. It can be broken so easy. Bullying is a epidemic in the school systems in America.  The Military suffer from extremely serious disorders when they return from war, because their hearts are broken from what they see. 

Psalms 73:26 My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

Jesus carried our sorrows in His work on the cross. The NT Greek tells us that the word sorrows here literally refers to anguish, affliction, grief, pain, and sorrow. Jesus took these things and paid the price with His own blood for us! You need to know that God desires to heal your broken heart and bind up your wounds. This is what the Bible tells us:


Psalms 147:3, "He healeth the broken in heart, and bindeth up their wounds."



Do you want to receive healing from emotional wounds, pain, sorrows, grief, and anguish? It is vital that we take advantage of what Christ has done for us, and learn to cast our cares upon the Lord. Not some of them, but ALL of them; knowing that He cares for you and wants to take those things from you.

Say this prayer if you are brokenhearted, He is able!!!!



Jesus, I come into your presence now, and I ask you to surround me. I come under your authority and your claim upon my life. I give myself to you—body, soul, and spirit. I give my heart to you, in every way—including the broken places in me. I declare your authority over my heart, for you made my heart and you have redeemed my heart.I ask you  Jesus to come into the emotion, the memory, of this broken place within me. I give you permission; I give you access. I open the door to this particular place in my heart. I Ask you Jesus, to bring your light there. I speak life into my heart.  Shine your light in my heart. Jesus, I invite you into this broken place within me (this wound, this memory). In Jesus name, I pray, amen.

Wednesday, February 12, 2014

What if your Pastor did this????

What if you walked into church this next Sunday and you looked across the audience and saw your Pastor setting on the front pew with a wood box on his head??  What would you do?? ummm would you leave or have a seat right behind him to see what was up? I for one, would have a seat and listen and watch. Especially if I had confidence in the man with a box on his head. 
Your Pastor


By now I have your attention, I am speaking of the Azusa Street Revival.  Rev. W. J. Seymour was a very interesting person and I have  loved to read about the revival that took place in California in 1906.  Spiritual tremors were beginning to be felt before Seymour arrived in the city. Indeed, it seems the city’s entire Christian populace was eagerly awaiting the outpouring of the Spirit, like water coming to the boil. Seymour spent much time here in private prayer and fasting, becoming known as a man of unusual prayerfulness. Thereafter Seymour invited his host and hostess to share in his prayer times. Much to the consternation of Mrs. Hutchins, other Santa Fe members began to feel a spiritual compulsion to attend these prayer meetings. Lee invited Seymour to minister in a small home Bible study and prayer meeting in the home of Richard and Ruth Asberry at 214, North Bonnie Brae Street. He agreed to this and continued to do until mid-April 1906. The meetings grew so large that they had to find a large building to meet in. They found that building on the infamous Azusa Street
They began to meet at 10am every day and sometimes the services would go into the night. 
There were no hymn books nor musical instruments, and no collections were taken. A sign on the wall over a free-will offering box declared, “Settle with the Lord.” No teachings or ministries were prepared; everything was left to the spontaneity of the Spirit. The pulpit was composed of two large wooden “shoe boxes.” Elder Seymour would usually sit behind these, deep in prayer with his head buried inside the top box. The preaching was simple and direct and covered themes taught in many other holiness missions: salvation by a personal acceptance of Jesus as Saviour sanctification by renunciation of sin and turning from worldliness, abandonment of rigid traditions and the legalisms of man-made religion, the baptism of the Holy Spirit with speaking in tongues, divine healing. Often personal testimonies were given or were read from correspondence from those elsewhere. “Divine love was wonderfully manifest in the meetings. They would not even allow an unkind word said against their opposers or the churches.  The message was ‘the love of God.’ It was a sort of ‘first love’ of the early church returned. The ‘baptism,’ as we received it in the beginning, did not allow us to think, speak or hear evil of any man. The Spirit was very sensitive, tender as a dove.”
Scores of personal and eyewitness accounts attest that many who came to ridicule the meetings were knocked to the floor where they seemed to wrestle with unseen opponents, sometimes for hours. These people generally arose convicted of sin and seeking God. One foreign-born reporter had been assigned by his paper to record the “circus-like” atmosphere in a comic-relief fashion. He attended a night-time meeting, sitting far in the back. In the midst of the meeting a young woman began to testify about how God had baptized her with the Holy Spirit when she suddenly broke into tongues. After the meeting the reporter sought her out and asked her where she had learned the language of his native country. She answered that she didn’t have any idea what she had said, and that she spoke only English. He then related to her that she had given an entirely accurate account of his sinful life, all in the language of his native tongue . Awesome!!!!


Story from one of the young girls that attended:
Sister Carney Azusa Age: 17 (newspaper reporter interview)
 When the woman entered the meeting room, she was holding a
bloody bandage to the side of her head. Sister Carney noticed she appeared to be in
tremendous pain and went over to minister to her. While waiting for Seymour to come
down and the meeting to begin, Sister Carney asked her what had happened, and the
lady told her about the fight she had with the woman that she found cheating with her husband. She told her that she didn't have the ear with her, and Sister 
Carney reached over and kind of pulled the bandage off to see the wound that basically
looked like a bloody, raw piece of meat. Without hesitation, she began to pray for the
woman. After praying for her, the lady said that the pain was gone so Sister Carney
looked at her wound again, and to her astonishment, right before her very eyes, a brand
new ear began to grow out. Sister Carney sat there with her mouth open and simply
exclaimed, ―Oh my God! This wasn't the first miracle that Sister Carney witnessed, but
it was the first one she witnessed as a result of God working through her own prayers.
According to Sister Carney, many people were there in wheelchairs and cots brought in from the hospitals around the area. Often, before Seymour would come downstairs or even when
he was sitting with the box on his head, Sister Carney and others would go to the sick
and crippled and pray for them, and they would get their healing. She and the others
would go to those in wheelchairs, pull up the footrests, pray for them, and then watch
them walk off, pushing their empty wheelchairs. One of these wheelchair healings stayed with Sister Carney in a special way. One man had heavy braces on his legs and had not walked in years. She recalls that the wheelchair he was in had wheels made of wood. She prayed for him, and he was miraculously healed. His name was Brother Aubrey, and he was pastor of a big church in Los AngelesSister Carney explained that miracles
abounded at Azusa. People with bones twisted were restored. You could hear bones
popping and see arms and legs growing out right before your eyes.  Miracles performed by God through faithful saints attending the meetings to the difference in miracles when
Brother Seymour was preaching. Sister Carney explained that when Brother Seymour
would come down, there were even greater miracles. Seymour never had a set pattern,
rather he would come down and put the box over his head and then later would take the
box off when directed by God, get up and do what God told him to do. Sometimes, he
would go to a certain section of wheelchairs or to a certain section of cots—the cots
were for people who had been carried in from the hospital. She explained that to her
astonishment, Seymour would point at them and say, ―Everyone on the cots or
wheelchairs, you‘re healed in the Name of Jesus. Everyone on the cots or in 
wheelchairs would get up and walk around fully healed of whatever malady they suffered
from Some of the greatest miracles were when the flames were above the building.
Bones that were cracked and broken were totally healed. When Seymour came down to the meeting, he would sit down and put a box on his head. At first it startled Sister Carney. Sometimes he would sit with the box over his head for ten minutes and sometimes it would be an hour or more. Although the practice seemed ridiculous, Sister Carney realized that he was obeying God, no matter how silly or ridiculous it appeared. That apparent act of humble obedience led to mighty power when he removed the box. This box and act of humility were critical to the power God displayed through Brother Seymour. When Brother Smith asked Sister Carney what caused the miracles and Azusa to stop, she replied, ―It stopped when Brother Seymour stopped putting that box over his head. When he quit coming down and putting the box on his head, it started dying. The discussion about Azusa turned to the Shekinah Glory. When I asked about her experience with the Presence of God‘s Spirit, Sister Carney‘s face would light up. She described it as being a part of heaven. To her, it was like breathing pure oxygen, and to her wonderment, it was always present. When I asked her to describe the Shekinah Glory Fire reported by many, she told her story. She recalled the fire department coming because of a call that the building was on fire. When they arrived, they didn‘t smell any smoke or see any evidence of fire. She didn‘t run out with the firemen. She remembered that it was Seymour, Bosworth, LakeSmith, and Sines that ran out.
Sister Carney did go out one time to see the flames for herself. Remember, the fire
department had been called on several different occasions, as passers-by would report
seeing flames leaping up from the roof of the building. Finally, Sister Carney asked John
Lake why the fire department kept coming and looking for the fire. He explained that
the fire was coming down from heaven into the building and fire was going up from the
building and meeting the fire coming down. Fascinated, Sister Carney went out, walked
about a half a block and saw the awesome sight for herself. To her, this divine
connection of fire coming down from heaven and going up to heaven was just further
evidence of God‘s mighty Presence in that place. Sister Carney noted that although the
Shekinah Glory was present all the time within the building, this divine connection
wasn‘t an everyday occurrence. Whenever this connection was present, the power of
God was even more intense within the meeting. 




 Here are just a few testimonies that took place during those days of revival! 



THE APOSTOLIC FAITH News Paper
Azusa Street Testimonies
VOL. 1, NO. 3
The Lord is saving drunkards and taking the appetite for liquor and tobacco completely away.

Reports come from Denver that forty souls have received the
Pentecost and are speaking in tongues.

A young man saved from the morphine habit has no more
desire for the stuff and gave up his instruments.

Four workers from Texas, Brother and Sister Oyler and Brother and Sister Quinton have arrived in Los Angeles lately. God has been using them in Whittier.
Brother Tom Qualis from Fresno said, “I came 300 miles to this meeting and I feel heaven in my soul. It seems to me I am getting some of the crumbs that fall from Father’s table. I feel the presence of God here.”
“Cartoons in the newspapers were my first introduction to this meeting,” said a brother, “and I said, this is what I have been praying for years. I was warned by leaders that it was of the devil, but I came and got a touch of heaven in my soul.”

The blind man who was saved and had his sight restored was
saved because of hearing a few praying in tongues in a cottage meeting. He was a sinner; a very profane man, and was convicted because of tongues. Praise God for His marvelous works to the children of men.







Here is a personal letter that Rev. Seymour wrote about receiving the Holy Spirit.
 LETTER TO ONE SEEKING THE HOLY GHOST

Dear Beloved in Christ Jesus:
The Lord Jesus has said in His precious Word, “Blessed are they which do hunger and thirst after righteousness, for they shall be filled.”Matt. 5, 6. God’s promises are true and sure. We can rest upon His promises. He says, “Blessed are the pure in heart, for they shall see God.” Matt. 5, 8. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Matt. 5, 3. The Lord Jesus is always ready to fill the hungry, thirsty soul, for He said in His precious Word, “He that believeth on Me as the scripture hath said, out of his innermost being shall flow rivers of living water.
(But this spoke He of the Spirit which they that believe on Him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)” John 7. 38, 39. But, praise God, He is given to us today.
All we have to do is to obey the first chapter of Acts, and wait for the promise of the Father upon our souls. The Lord Jesus said in His precious Word, “Behold I send the promise of My Father upon you; but tarry ye in the city of Jerusalem until ye be endued with power from on high. (Luke 24, 49.) For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.“Ye shall receive power after that the Holy Ghost is come upon you; and ye shall be witnesses unto Me both in Jerusalem and in all Judea, and in Samaria and unto the uttermost part of the earth.” Acts
I. 5, 8. They tarried until they received the mighty power of the baptism with the Holy Spirit upon their souls. Then God put the credentials in their hearts, and put the ring of authority on their finger, and sealed them in the forehead with the Father’s name, and wrote on their heart the name of the New Jerusalem, and put in their hand the stone with
the name written that no man knoweth save he that receiveth it. Praise the Lord, for His mercy endureth forever. Let us stand upon His promises. They are sure, they will not break.
The Lord Jesus says, “Behold, I give you power to tread on serpents and scorpions and over all the power of the enemy; and nothing shall by any means hurt you.” Luke 10, 19. Dear loved one, the Lord Jesus when He rose from the dead, said “All power is given unto Me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.
(Matt. 28. 19) He that believeth and is baptized shall be saved; but he that believeth not shall be damned. And these signs shall follow them that believe; in My name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any
deadly thing, it shall not hurt them; they shall lay hands on the sick and they shall recover.” Mark 16: 16-18. And they went forth and preached everywhere, the Lord working with them, and confirming the Word with signs following. Praise His dear name, for He is just the same today.
The first thing in order to receive this precious and wonderful baptism with the Holy Spirit, we want to have a clear knowledge of justification by faith according to the Bible. Rom. 5:1, “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ,” faith that all our actual sins may be washed away. Actual sin means committed sin. And then the second step is to have a real knowledge of sanctification, which frees us from original sin—the sin that we were born with, which we inherited from our father Adam. We were not responsible for that sin until we received light, for we could not repent of a sin that we
did not commit. When we came to the Lord as a sinner, we repented to God of our actual sins, and God for Christ’s sake pardoned us and washed our sin and pollution away, and planted eternal life in our souls.
Afterwards we saw in the Word of God, “This is the will of God, even your sanctification.” I Thess. 4:3, also John 17:15-19. We consecrated ourselves to God, and the Lord Jesus sanctified our souls, and made us clean.
Then after we were clearly sanctified, we prayed to God for the baptism With the Holy Spirit. So He sent the Holy Spirit to our hearts and filled us with His blessed Spirit, and He gave us the Bible evidence, according to the 2nd chapter of Acts verses 1 to 4, speaking with other tongues as the Spirit gives utterance. Praise our God, He is the same yesterday, today, and forever. Receive Him  now and He will fill you. Amen. Don’t get discouraged but pray until you are filled, for the Lord says, “Men ought always to pray and not to faint.” Don’t stop because you do not receive the baptism with the Holy Ghost at the first, but continue until you are filled. The
Lord Jesus told His disciples to tarry until they were endued with power from on high. Many people today are willing to tarry just so long, and then they give up and fail to receive their personal Pentecost that would measure with the Bible. The Lord Jesus says, “Ye shall be filled.” He says that to the person that hungers and thirsts after righteousness and He
says they are blessed. So if there is a hunger and thirst in our souls for righteousness, we are blessed of Him. Praise His dear name!
Yours in Christ,
W. J. Seymour




After reading all I could find about this meeting, I began to pray to the Lord to raise up men that will not allow the politics of the church and the unGodly influence of men to sway the move of the spirit. We need a revival on this planet that will shake it to its core. As an intercessor, I pray this year will be a deep move, where the Glory will dwell within our churches.  


Love in Christ
Heather Dunn

Monday, February 10, 2014

Facebook & Jesus

There's been quite a buzz about the 10 year anniversary of Facebook. I personally love the site and I use it to stay close to my family, because we live all over the USA. It is also used to get the message of Christ out to so many, fast! With the proper etiquette, the message can be received with love and compassion.  




Facebook.com was launched in 2004 as a way for college students to connect with each other online. It is now open to people of all ages, and currently there are an estimated 500 million users, WOW.  Each user has an individual page with photos and personal details that can be viewed by “friends.” To “friend” a person means opening the door to communication and information about who you are, where you go, and what you believe in. Facebook friendships may be casual or committed, but each one is “by invitation only.” 

Just before Jesus was crucified, He told His disciples: “You are My friends if you do whatever I command you. No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you” (John 15:14-15). Unselfishness, oneness of purpose, and confident trust are the hallmarks of true friendship, especially in our relationship with the Lord. Christ has taken the initiative by giving His life for us and inviting us to know and follow Him. Have we responded to the Lord Jesus’ invitation of friendship by opening our hearts to Him with nothing held back?